I have begun preaching a short topical series on the
question, “Why did Jesus come?” Likely you know the answer. Jesus came to save
sinners from sin. My goal is to challenge people to consider some more forgotten
reasons that God gives us in his Word. We often think Christmas is ultimately
about us, that God sent his Son for us. While Jesus Christ did come to save
sinners there is more to the story.
The first installment was taken from I John 3:5. Jesus was
manifested or revealed to take away our sins. In him there is no sin. So you
are saying, “How is this different in what I stated in the paragraph above?” What John is getting at in this context is
that believers ought to live righteously. So often today people think that
Jesus has saved them from the result of sin, eternal condemnation, but that it
doesn’t go any further. The Apostle John says that salvation from sin should result
in a life of purity and no longer living in lawlessness. What John means here
is the completeness of the atonement. The word translated “take away” means
removal by destroying the power of. So sin isn’t just punished in Jesus but the
root of sin, its power in the sinful nature of man is broken and destroyed. I
am not talking about perfectionism but rather the idea that a new life
principle is at work. Believers are regenerated and enabled to live to God.
They are no longer lawless as related to God’s law.
John also is not saying that in Jesus personally there is no
sin. The doctrine of the sinlessness of Jesus Christ is essential. However, he isn’t just speaking of the absence
of sin. I think that in this context John means that the believer is “in” Jesus
(v 5). He “abides” in him (v 6). John is writing about the believer’s union
with Jesus by faith. The effect of this union with Jesus Christ is that Jesus’
mighty moral power is active in the believer by the Holy Spirit. Believers
united to Christ have a positive, practical, and perfect obedience in Christ.
Think of Ephesians 2:10. Believers are saved by grace through faith for good works. Those works are the
believer’s works done by the power of Jesus working through him. In other
words, Jesus’ righteousness is imputed to the believer through the instrumentality
of faith AND that righteousness is like leaven that is working in and through
the believer. He lives a changed life.
This is the fullness of the gospel. Jesus did not come only
to die for sinners but to make them righteous before God (2 Corinthians 5:21).
The gospel is really about Jesus, not about us.
The next installment will be preached this Sunday, December
22, from I John 4:9. Looking at that verse and its context, can you see another
reason that Jesus came? Stay tuned and we’ll see yet more of the story!
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