I've been reading through and meditating on Psalm 119 as part of my daily Bible reading. Older Old Testament scholars viewed the author of the Psalm as David or that David was a compiler of the many parts that make it up. In many ways we can see and hear David in it. The subject of this large Psalm is obvious to all by its use of synonyms for the word of God in each section; e.g. word, commandments, judgments, law, precepts, statutes, testimonies. The Psalm is also known for its alphabetical arrangement according to the Hebrew alphabet. The leading word in each line of each section begins with the letter of the alphabet the defines that section. Modern English versions often give the Hebrew letters in the heading of each section.
The Psalm often seems repetitious to the casual reader. Keeping in
mind the meanings and nuances of the several words used to refer to the word of God helps the reader to contemplate the fullness and breadth of the
doctrine of the word of God and its application to life. This takes discipline. You can't read the Psalm quickly not only because of its length but because of its style. Its written to be meditated upon. I've always found CH Spurgeon's Treasury of David a help because he adds so many of other commentators' comments.
Here is another hint. This is something that I've not seen elsewhere as a main theme. This is something I am finding very productive and helpful. Consider the Psalm as a description of Jesus Christ. Think of David's greater son. We know that Christ, the God-man, is the subject of all the scriptures (Luke 24:27). You can hear the "beatitudes" in the first section (Aleph). Then as you contemplate Christ living out all of God's commands and word for believers in the rest of the psalm you see the beauty, the devotion, and the love of God's word that he has (Look at Ps. 119:73-80 as an example). This understanding gives me great comfort that while I fail Christ has done all. This unfailing example of Jesus Christ my savior encourages me to seek the same beauty, devotion, and love of God's word too. May the Holy Spirit help you to see Christ in all of scripture!
Wednesday, March 29, 2017
Sunday, March 26, 2017
The Christian Sabbath; A Day of Mercy
How did you spend your Sunday? Did you go to church or not? Were you thankful for a "day off?" Did you think whether you "got something" out of church or worship today? Maybe you didn't even think about church, worship, or religion. How often we think only in terms of whether a particular day fulfilled our needs, wants, and desires.
Today's sermon was about "Sanctifying the Sabbath." It came out my series on the Old Testament book of Nehemiah. You may remember that Nehemiah became governor of the people of Israel after they returned from the 70 years of captivity. Nehemiah led the people in the rebuilding of the city of Jerusalem and the re-establishment of the Jewish state. After the people celebrated the completion of the work they, like us, struggled to keep faithful and to keep their faith practice alive. The necessities of life crowded in.
My text was from Nehemiah 13:15-22. In that text we see that the people "profaned" the Sabbath day by engaging in work, buying, and selling. They were trying make a living. They made the Sabbath day like any other day, and so "profaned" the day that God had set aside as holy and they made it common. The Jewish leaders that permitted it and the people risked bringing the return of God's judgment on them as he had recently by sending them to exile. Nehemiah confronted the leaders and then enforced the Sabbath law as governor.
This all sounds very Old Testament and strange to our New Testament ears. You may wonder what this has to do with us who are free from the bondage of the law. We must remember that when God created all things he established for us three basic "creation ordinances" that framed human existence. God established marriage, the intimate completing union between one man and one woman. He established work as a good thing for humans to do to the glory of God. He established the weekly cycle of life, six days of work and one day of rest by God's own example (Genesis 2:3). God set in motion the parameters of our existence in physical and moral/ethical life.
All this was codified in the Mosaic law and summarized in the 10 commandments. Israel's civil, religious, and moral laws were unified. They all pointed to the Christ to come. Exodus 20:11 reminds us the Sabbath command is a creation ordinance and looks back. Deuteronomy 5:15 reminds us that the Sabbath has a redemptive purpose and looks forward. Jesus Christ fulfilled all this and claimed the Sabbath as his own(Matthew 12:8). Hebrews 4:8-11 teaches us that our real Sabbath rest awaits us in the future of Jesus Christ's fulfilled kingdom.
What is my point? The moral law, the ten commandments, applies to all of us (Romans 1:18-32; 2:14-16). Christ has fulfilled the law for us and we are to be a holy people (I Peter 1:9-12). The weekly Sabbath, now the first day of the week because of Christ's resurrection (John 20:1,19,26, Revelation 1:10), is a great reminder of the mercy of God to us in Christ, a promise of our eternal rest, and a day of rest in Christ, God the Father, and the Holy Spirit. We should rejoice and sanctify the day as a day for God and rest from the world. It isn't legalism but freedom in Christ to step back from the world, to rest in Christ, and to be renewed in our Christ focused faith. The day isn't about us but it is about Jesus Christ and his work. Do you see the Sabbath as a day of delight? (Isaiah 58:13,14). The Sabbath is a witness to a dying world of the life to come, of Christ's redeeming work, and of our eternal hope!
Today's sermon was about "Sanctifying the Sabbath." It came out my series on the Old Testament book of Nehemiah. You may remember that Nehemiah became governor of the people of Israel after they returned from the 70 years of captivity. Nehemiah led the people in the rebuilding of the city of Jerusalem and the re-establishment of the Jewish state. After the people celebrated the completion of the work they, like us, struggled to keep faithful and to keep their faith practice alive. The necessities of life crowded in.
My text was from Nehemiah 13:15-22. In that text we see that the people "profaned" the Sabbath day by engaging in work, buying, and selling. They were trying make a living. They made the Sabbath day like any other day, and so "profaned" the day that God had set aside as holy and they made it common. The Jewish leaders that permitted it and the people risked bringing the return of God's judgment on them as he had recently by sending them to exile. Nehemiah confronted the leaders and then enforced the Sabbath law as governor.
This all sounds very Old Testament and strange to our New Testament ears. You may wonder what this has to do with us who are free from the bondage of the law. We must remember that when God created all things he established for us three basic "creation ordinances" that framed human existence. God established marriage, the intimate completing union between one man and one woman. He established work as a good thing for humans to do to the glory of God. He established the weekly cycle of life, six days of work and one day of rest by God's own example (Genesis 2:3). God set in motion the parameters of our existence in physical and moral/ethical life.
All this was codified in the Mosaic law and summarized in the 10 commandments. Israel's civil, religious, and moral laws were unified. They all pointed to the Christ to come. Exodus 20:11 reminds us the Sabbath command is a creation ordinance and looks back. Deuteronomy 5:15 reminds us that the Sabbath has a redemptive purpose and looks forward. Jesus Christ fulfilled all this and claimed the Sabbath as his own(Matthew 12:8). Hebrews 4:8-11 teaches us that our real Sabbath rest awaits us in the future of Jesus Christ's fulfilled kingdom.
What is my point? The moral law, the ten commandments, applies to all of us (Romans 1:18-32; 2:14-16). Christ has fulfilled the law for us and we are to be a holy people (I Peter 1:9-12). The weekly Sabbath, now the first day of the week because of Christ's resurrection (John 20:1,19,26, Revelation 1:10), is a great reminder of the mercy of God to us in Christ, a promise of our eternal rest, and a day of rest in Christ, God the Father, and the Holy Spirit. We should rejoice and sanctify the day as a day for God and rest from the world. It isn't legalism but freedom in Christ to step back from the world, to rest in Christ, and to be renewed in our Christ focused faith. The day isn't about us but it is about Jesus Christ and his work. Do you see the Sabbath as a day of delight? (Isaiah 58:13,14). The Sabbath is a witness to a dying world of the life to come, of Christ's redeeming work, and of our eternal hope!
Thursday, March 16, 2017
After Death Then What?
Spring seemed like it was coming and then suddenly winter made another stand. We probably should have known better given the gentle winter we have had. Nonetheless winter's relapse surprised us.
Death in the midst of life, while expected in one sense, always seems to surprise us. Last time I wrote about the reality that we all face, facing death. I'd like to continue that thought process using the Westminster Confession of Faith chapter 32. So what happens after death? The chapter continues, "...but their souls, which neither die nor sleep, having an immortal subsistence, immediately return to God who gave them:..."
This clause is in contrast to the first part which reminds us that our bodies which are made from the "dust" or the elements of this material world die and decay back to their constituent elemental properties. Is that all we are? This clause reminds us that no, there is another part of us that we are all aware. The "inner" man, the conscious part, that part that really animates our body and experiences the world we live in through its senses. It's that part that never really seems to age though it grows in understanding, knowledge, and experience. We all know this intuitively. Materialists attempt to deny it but we know there is something more to life. We want meaning. We believe in immaterial things like good & evil, truth & falsehood, love & hatred, justice & injustice. We yearn for eternity because we were made for it. All of us want meaning. We want our lives to mean something to someone and to ourselves.
The point of this section is that our spiritual part returns to God at death. He is the one in control. He renders some decision about our eternal state. This is the meaning of Ecclesiastes 12:7, "Then shall the dust return to the earth as it was and the spirit shall return to God who gave it." Our actions in the body, our thoughts, our loves fit into this. God considers all these things and renders a verdict. Death teaches us that we are accountable. We are not just "here" for a while as an accident or chance occurrence. We know we are not self created. We didn't pick our parents, our family, our nationality, our time of existence. Life teaches us that we are not really in full control. Things happen to us. Death reminds us that God is in control and we will give an account.
After death then what? That is the concern of the gospel in Jesus Christ. The question is whether you are alone in death before God or whether you are "in" Christ by faith in his atoning work. Will God see your soul by yourself with all your sins or will he see you in Christ Jesus in his righteousness. The point is at death, God will render a verdict. You and I will return to God who gave us life. Has He given you eternal life?
Death in the midst of life, while expected in one sense, always seems to surprise us. Last time I wrote about the reality that we all face, facing death. I'd like to continue that thought process using the Westminster Confession of Faith chapter 32. So what happens after death? The chapter continues, "...but their souls, which neither die nor sleep, having an immortal subsistence, immediately return to God who gave them:..."
This clause is in contrast to the first part which reminds us that our bodies which are made from the "dust" or the elements of this material world die and decay back to their constituent elemental properties. Is that all we are? This clause reminds us that no, there is another part of us that we are all aware. The "inner" man, the conscious part, that part that really animates our body and experiences the world we live in through its senses. It's that part that never really seems to age though it grows in understanding, knowledge, and experience. We all know this intuitively. Materialists attempt to deny it but we know there is something more to life. We want meaning. We believe in immaterial things like good & evil, truth & falsehood, love & hatred, justice & injustice. We yearn for eternity because we were made for it. All of us want meaning. We want our lives to mean something to someone and to ourselves.
The point of this section is that our spiritual part returns to God at death. He is the one in control. He renders some decision about our eternal state. This is the meaning of Ecclesiastes 12:7, "Then shall the dust return to the earth as it was and the spirit shall return to God who gave it." Our actions in the body, our thoughts, our loves fit into this. God considers all these things and renders a verdict. Death teaches us that we are accountable. We are not just "here" for a while as an accident or chance occurrence. We know we are not self created. We didn't pick our parents, our family, our nationality, our time of existence. Life teaches us that we are not really in full control. Things happen to us. Death reminds us that God is in control and we will give an account.
After death then what? That is the concern of the gospel in Jesus Christ. The question is whether you are alone in death before God or whether you are "in" Christ by faith in his atoning work. Will God see your soul by yourself with all your sins or will he see you in Christ Jesus in his righteousness. The point is at death, God will render a verdict. You and I will return to God who gave us life. Has He given you eternal life?
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